You have told us many times in your posts that Chaldeans are simply Assyrians who are members of the Chaldean (Catholic) Church. However, many Chaldeans, who speak a dialect of Aramaic very similar to the Assyrian language (if I am not mistaken), claim that they are a distinct ethnic group and do not wish to be represented by Assyrian political groups.
Also, there are many Chaldeans that don't speak any Aramaic at all. Those Chaldeans, whose language spoken is Arabic, claim to be Arabs. I have met a few and questioned whether their true identity is Assyrian. The ones I met impatiently gave me a response and said they were Arabs who are Christians, not Assyrians.
My main question here is: Is it possible that some Chaldeans (particularly those who do not speak Aramaic) really are Arabs who converted to Catholocism and joined the Chaldean Church? Do Assyrians accept this?
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Ok here we go
The Name "Chaldean" wanst known in our Assyrian Nation till the Year ca. 1550 something around that as some part of the Nestorian Church(todays Assyrian Church of the East) made a unite witih the Roman Catholic Church. For that read this :
Chaldean Church and its Assyrian herit age
According to the Roman Catholic Church
Catholic Eastern Churches: From the Assyrian Church of the East Chaldean Catholic Church
As early as the 13th century, Catholic missionaries primarily Dominicans and Franciscans had been active among the faithful of the Assyrian Church of the East. This resulted in a series of individual conversions of bishops and brief unions, but no permanent community was formed.
In the mid-15th century a tradition of hereditary patriarchal succession (passing from uncle to nephew) took effect in the Assyrian church. As a result, one family dominated the church, and untrained minors were being elected to the patriarchal throne.
When such a patriarch was elected in 1552, a group of Assyrian bishops refused to accept him and decided to seek union with Rome. They elected the reluctant abbot of a monastery, Yuhannan Sulaka, as their own patriarch and sent him to Rome to arrange a union with the Catholic Church. In early 1553 Pope Julius III proclaimed him Patriarch Simon VIII "of the Chaldeans" and ordained him a bishop in St. Peter's Basilica on April 9, 1553.
The new Patriarch returned to his homeland in late 1553 and began to initiate a series of reforms. But opposition, led by the rival Assyrian Patriarch, was strong. Simon was soon captured by the pasha of Amadya, tortured and executed in January 1555. Eventually Sulaka's group returned to the Assyrian Church of the East, but for over 200 years, there was much turmoil and changing of sides as the pro- and anti-Catholic parties struggled with one another. The situation finally stabilized only on July 5, 1830, when Pope Pius VIII confirmed Metropolitan John Hormizdas as head of all Chaldean Catholics, with the title of Patriarch of Babylon of the Chaldeans, with his see in Mosul
.(Yes and we know that Mousl(Nineveh) was a city of Babylon empire or hmm nooooo its the Capital of Assyrian Empire hehe.)
The Chaldean Catholics suffered heavily from massacres during World War I (1918) when four bishops, many priests, and about 70,000 faithful died.
The location of the Patriarchate shifted back and forth among several places over the centuries, but gained a measure of stability after it was set up at Mosul in 1830. In 1950 it moved to its present location in Baghdad after substantial migration of Chaldean Catholics from northern Iraq to the capital city.
The Chaldean Catholic Church's relationship with the Assyrian Church of the East has improved dramatically since the signing of a joint christological agreement between the Pope and the Assyrian Patriarch in Rome in November 1994. In August 1997 the Holy Synods of the two churches formally instituted a commission for dialogue to discuss pastoral cooperation at all levels [see Assyrian Church of the East].
Chaldean candidates for the priesthood study at St. Peter's Patriarchal Seminary in Baghdad. It no longer grants advanced degrees. There are centers offering courses in theology for the laity in Baghdad and Mosul. A proposal to set up a Catholic university in Iraq is being considered.
Today the largest concentration of these Catholics remains in Baghdad, Iraq. There are ten Chaldean dioceses in Iraq, four in Iran, and four others in the Middle East. The Chaldean (or East Syrian) liturgy is in use, with the addition of a number of Latin customs. The liturgical language is Syriac.
There are now two Chaldean Catholic dioceses in the United States. The Eparchy of St. Thomas the Apostle of the Chaldeans was establshed in 1982, and is under the leadership of Bishop Ibrahim Ibrahim (25585 Berg Road, Southfield, Michigan 48034). It has five parishes in the Detroit area and two in Chicago. The Eparchy of St. Peter the Apostle of the Chaldeans in San Diego (established in 2002) has six parishes in California and one in Arizona, and is headed by Bishop Sarhad Jammo (1627 Jamacha Way, El Cajon, California 92019). The Patriarchal Vicar for Chaldean Catholics in Australia and New Zealand, who have two parishes in the Melbourne and Sydney areas, is Msgr. Zouhair Toma, who resides at 66-78 Quarry Road, Bossley Park, NSW 2176. In other areas of the diaspora, Chaldeans are under spiritual supervision of the local Latin ordinaries
Just go ask the Roman Catholic Chruch my dear they will tell you that Chaldeans arent the Chaldeans of the old time its just a Name given to make a spilt between the Assyrians.
I hope your question is answered!